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New
Kingdom Arts:
After
these foreign rulers were expelled, Egypt entered one of it's most grand
periods, the New Kingdom. The grand art of this period actually varied
considerably so that we have the very formal art found in the great
temples such as Karnak and Luxor, the tombs in the Valley of the Kings,
and the private artisans' tombs at Deir el-Medina, with their intimate
details. Art during this period also varied because of radical religious
changes, such as the Amarna period which resulted in a dramatic change
in art styles..
After the New
Kingdom, the rapidly changing artistic styles of the first millennium BC
demonstrate that Egyptian art could assimilate new possibilities while
retaining its essential character and integrity. During the Late Period,
when Egypt had really already lost much of its prestige, Egyptians
attempted to revive the classic images of the Old and
Middle Kingdom,
which must have symbolized a lost sense of stability
and
certainly. Then, after the conquest of Egypt by Alexander The Great, the
nature of Pharaonic art was adapted to create a compromise between the
needs of the native Egyptians and the preferences of the New Greek, and
later Roman rulers. Though from this period we have some of the largest
surviving religious buildings, the reliefs were beginning to appear mass
produced and repetitive, and the artwork was increasingly poorly
formulated and executed. However, at the same time, there were new
cultural elements absorbed from the Mediterranean word, such as the
Fayoum mummy paintings.
Most
all three-dimensional representations, whether standing, seated or
kneeling, exhibit what is called frontality. That is, they face straight
ahead, even though at times they may be striding. Were it not for our
understanding of their purpose, it might be easy to criticize their
rigidity that remained unchanged for three thousand years, particularly
when viewed outside of their original context. However, such statues
were not produced as pure art, but rather to play a primary role in the
cults of the gods, kings and the dead. They were places in which these
beings could manifest themselves in order to be the recipients of ritual
actions. Hence, it made perfect sense to show the statue looking forward
at what was happening in front of it, so that the living could interact
with the divine or deceased recipient. |